NCERT Solutions Exploring Society: India and Beyond Chapter 13 Community participation, festivals and community programmes — THINK ABOUT IT

Book page 193 Updated on2026-09-05

Q1.
Many communities in India have similar practices that involve community participation. Can you identify a few from your area?
Answer

Almost every part of India has a tradition of people working together without payment. Ask your grandparents and your neighbours — you will find at least three or four in your own area. Here are real examples from across the country to help you recognise yours.

PracticeWhere it is foundWhat people do together
ShramdaanAll over IndiaVillagers give a day’s labour free to desilt a pond, repair a bund, level a road or build a school wall
HalmaBhil community, Jhabua and Petlawad region of Madhya PradeshThousands gather on a hill on one day and dig trenches and pits to hold rainwater — an old tradition now used to fight drought
Kar sevāGurudwaras everywhere, especially PunjabDevotees clean the sarovar and the premises, cook and serve the langar, and wash the used dishes by hand
Ganeshotsav mandalsMaharashtra, GoaA whole street raises money together, builds the pandal, runs the ten-day programme and organises the visarjan
Cleaning the ghats before ChhathBihar, Jharkhand, eastern Uttar PradeshFamilies clean and level the riverbank and light the ghats for everybody, not just for themselves
Pookalam and OnasadyaKeralaNeighbours make the flower carpet and the community feast together for Onam
Ther (temple car) pullingTamil Nadu, Odisha (Rath Yatra)Hundreds of hands pull the chariot — a task no single family could ever do
Community fishingMeghalaya, Manipur, AssamA village fishes a pond or stream together on one appointed day and shares the catch
Community grain storeMany tribal areas, including Odisha and ChhattisgarhEach family contributes grain after the harvest so that no household goes hungry in a bad year
Building a house togetherVillages across India, especially the North-EastNeighbours give their labour free to raise a roof; the family only feeds them

Sample answer for your own area: “In our locality, all the families of our lane clean the lane and whitewash the boundary wall together before Diwali. In the rainy season the young people of our colony clear the drains so that water does not collect. Every year our resident welfare association organises a blood donation camp and a tree plantation drive, and last summer everyone contributed to set up a water pot and a shaded stand for birds and stray animals. Nobody is paid for any of it.”

Why these practices survive: some jobs are simply too big for one family and too small or too scattered for a government office. Cleaning one lane, desilting one pond, running one festival — these fall exactly in that gap. Community participation fills it, and it does something extra along the way: people who have worked side by side once find it much easier to help each other again.
Q2.
We celebrate many festivals in India. During these festivals, people gather to organise all the various activities. They decorate the place together and share the food that they cook. Are these non-economic activities? Why do you think they still hold value?
Answer

Yes — the work that the people themselves do at a festival is non-economic. Nobody pays the neighbours who string the lights, sweep the courtyard, draw the rangoli, cook the prasad or serve the food. They do it out of exactly the feelings page 186 names — gratitude, love, care and respect.

At the same festival…ExampleEconomic or non-economic
Work people do themselves, freeDecorating the pandal, drawing the rangoli, cooking and serving the community meal, singing in the bhajan group, cleaning up afterwardsNon-economic
Work people pay others forBuying flowers, sweets, lamps and new clothes; hiring a tent house, a sound system or a band; paying an idol-maker, a priest, a photographer, an electricianEconomic

Why the unpaid half still holds great value. Five reasons, and you can write any three of them:

  • It builds a community. People who normally only nod at each other spend a week working shoulder to shoulder. Neighbours become friends, and that helps long after the festival is over.
  • It passes on culture. Children learn the songs, the rangoli patterns, the recipes and the rituals by doing them beside their elders — something no book or class can replace.
  • It includes everybody. A community meal is shared by rich and poor alike. The chapter’s own example of this is the langar, which “serve[s] food to every visitor for free”.
  • It teaches organisation and responsibility. Collecting contributions, dividing tasks, keeping accounts, managing a crowd and cleaning up afterwards is real training in working together.
  • It gives joy and belonging. These are not small things. Page 193 says non-economic activities “contribute to social welfare, personal wellbeing and enhance the overall quality of life” — this is precisely what a festival does.
Did you notice? A festival also creates a great deal of economic activity around itself — for the flower seller, the sweet shop, the tailor, the potter, the idol-maker, the bus and the auto driver. So a festival is a fine example of the two kinds of activity standing side by side and helping each other, which is how they usually work in real life.
The one-line answer if you are short of time: the people’s own festival work is non-economic because nobody is paid for it, but it holds value because it binds the community, passes on culture, includes everyone and gives happiness — none of which money could buy.
Q3.
Can you identify community programmes that have been undertaken by your school or in your locality? What did you observe during these programmes?
Answer

Every school runs more of these than students realise. Look back at your school year and your locality, and list them; then write down what you actually saw — not what you think you should say.

Common school and locality programmes

ProgrammeWhat is doneWhat it achieves
Swachhata driveCleaning the school ground, the lane, a park or a bus stop; putting up separate bins for wet and dry wasteA cleaner, healthier place — and the habit of not littering it again
Van Mahotsav / plantation drivePlanting saplings in the school and the colony, and — the harder part — watering them all through the first summerShade, cleaner air, and a lesson in looking after what you start
Health and eye check-up camp, blood donation campDoctors and volunteers examine students and residents freeProblems are found early; many students get spectacles for the first time
Literacy or tuition driveSenior students teach younger children, or help adults in the neighbourhood learn to read and sign their nameReal learning, and the teacher-student learns even more than the pupil
Blanket, book or food collectionCollecting and distributing warm clothes in winter, or books and stationery at the start of the sessionNothing useful is wasted, and children who could not afford books get them
Water conservation, rainwater harvestingRepairing leaking taps, cleaning the water tank, digging a soak pitLess water wasted, and a visible fall in the school’s water bill
Road safety and traffic awarenessRallies, posters, street plays with the local policeHelmets worn, zebra crossings used
Yoga Day, Fit India, sports day for the localityEveryone takes part, including parents, staff and neighboursHealth, and a school that feels like part of its neighbourhood

Sample answer — what I observed: “Our school held a Swachhata Abhiyan in the week of 2 October. Students of Classes 6 to 8, our teachers, the school staff and about twenty parents cleaned the school ground, the lane outside and the bus stop, and we painted two dustbins green and blue for wet and dry waste. Four things surprised me. First, how much rubbish two hours of work removed — nineteen sacks from a lane we walk down every day without noticing. Second, how much faster the work went once we divided into small groups with one task each, instead of everybody doing everything. Third, that our principal and the sweeper worked side by side with the same broom, and nobody thought it odd — which taught me more about the dignity of work than any lesson. Fourth, that shopkeepers who had watched us in the morning had swept the front of their own shops by the evening, without being asked. A month later the lane was still cleaner than before, though not as clean as on that day, so we decided to repeat it every second month.”

Tip for writing this answer: examiners are looking for observation, not praise. Include at least one number (how many people, how many hours, how many saplings), one thing that did not go as planned, and one thing you would do differently next time. That turns a general paragraph into a real report.
Why school programmes matter beyond the day itself: the chapter says the Swachh Bharat Abhiyan is “based on the collective efforts of all Indian citizens”, and that “together, these efforts lead to a clean home, neighbourhood, society and nation”. A school drive is where a citizen first practises being one of those citizens. The saplings you water this year are the shade somebody sits in ten years from now.
Was this helpful? Report an error