NCERT Solutions for Class 7th Social Science Chapter 15 Social life — THINK ABOUT IT

Book page 85 Updated on2026-09-19

Q1.
How does a professional group transform into a jāti? Such a process was complex and could vary from region to region. Let us look at one example. The Kāyasthas, historically known as scribes or clerks, were initially a professional group open to different varṇas. In the 10th century, they became a distinct jāti. In parts of Bengal, certain Brāhmaṇa surnames such as Vasu, Ghosha, Datta, and Dama, later came to be associated with Kāyasthas, indicating a fusion of Brāhmaṇa and non-Brāhmaṇa families. Over time, they married mainly within their group, forming the Kāyastha jāti.
Answer

A profession becomes a jāti when the people who share the work also begin to share marriages — at that point the group stops being something you join and becomes something you are born into. The Kāyastha example in the box shows the steps.

StepWhat happensIn the Kāyastha case
1. A skill is neededA specialised job becomes important enough to support full-time workersKingdoms grew, land grants multiplied, records had to be written and kept — so scribes and clerks were in demand everywhere
2. An open profession formsAnyone with the skill can join, whatever their backgroundThe Kāyasthas were “initially a professional group open to different varṇas
3. The skill is taught at homeReading, writing, accounts and legal formulas pass from father to son, so the same families stay in the workFamilies of Brāhmaṇa and non-Brāhmaṇa origin end up in the same occupation — a fusion
4. Marriage closes the circleMembers begin to marry mainly within the group“Over time, they married mainly within their group”
5. It becomes a jātiBirth, not skill, now decides membership; a shared name and identity followBy the 10th century the Kāyasthas were a distinct jāti; Bengali surnames such as Vasu, Ghosha, Datta and Dama came to be associated with them
Why marriage is the decisive step: as long as outsiders can enter, a group is an occupation. Once people mostly marry inside it, the children are born inside it, and within two or three generations membership is settled at birth. That is what turns a profession into a jāti — and it is why the chapter builds its whole description of jātis around marriage: “this created communities in which most people married within their group.”
Tip — the chapter’s warning: “Such a process was complex and could vary from region to region.” The Bengal story is one example, not a rule for all of India. The chapter also reminds us that “much of the data on the jātis comes from texts, and some from inscriptions, but overall there are many gaps and unanswered questions”, and that varṇa and jāti were “flexible rather than rigid” — the Pālas and Kākatīyas moved from being regarded as Śhūdras to being regarded as Kṣhatriyas.
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