communication happens quickly but lacks depth
NCERT Solutions Poorvi Chapter 2 Verghese Kurien — Let us think and reflect
Book page 86 to 88 Updated on2026-09-05
C. (A) is true, but (R) is false.
False.
C. The Lasting Joy of Written Words
Because she made the same sacrifice knowingly, and the extract is careful to say so in that order.
- She knew what it would cost. “She knew, in those early days, life in Anand could not offer even the simple comforts that we take for granted today.” Her support was not innocence; she understood exactly what she was giving up.
- She supported him anyway, and warmly. The word is “ardently” — with strong feeling. She did not merely permit his choice or put up with it; she backed it.
- Her choice is called a choice. The extract opens “Your grandmother too made an important choice.” The word too places her decision beside his own, as an equal act, not as a consequence of it.
- Her support made his work possible. It gave him “an everlasting strength”, which meant he could shoulder his responsibilities “with poise”. The dairy cooperative at Anand had two people behind it, not one.
truly values
C. comforting
Why the other three are supported:
- Encouraging — she “ardently supported” his choice.
- Understanding — she “knew” what life in Anand would be like and accepted it with open eyes.
- Thoughtful — she weighed a hard decision and chose to stand by him; this was a considered choice, not an impulse.
The phrase is “shouldered my responsibilities with poise”.
| In the question | In the extract |
|---|---|
| carried out my duties | shouldered my responsibilities |
| with dignity and confidence / grace under pressure | with poise |
He refers to the ceremony in Delhi in 1999 at which the President of India conferred the Padma Vibhushan on him — and, more particularly, to what his grandson did there.
In the letter he reminds Siddharth: “With great pride, you slipped the medal around your neck, looked at it in awe and asked me very innocently if you could keep it.” The answer he and his wife gave is the reason he tells the story at all:
you should not be satisfied in merely keeping my award — the
challenge before you was to earn your own reward for the
work that you did in your lifetime.”
It redirected the whole of it — and he is unusually clear-eyed about what that meant.
- It closed other doors, and he knew it. “Choosing to lead one kind of life means putting aside the desire to pursue other options.” He names the options he set aside: he could have “pursued a career in metallurgy and become the chief executive of a large company”, “opted for a commission in the Indian Army and maybe retired as a general”, or “left for the US and gone on to become a highly successful NRI”.
- It lasted fifty years. “This transformation took place within me fifty years ago, when I agreed to work for a small cooperative of dairy farmers who were trying to gain control over their lives.” A decision he expected to be temporary became his life's work.
- It meant giving up comfort. Anand “could not offer even the simple comforts that we take for granted today”, and his wife had to accept that too.
- It gave him his values and his mentors. It is at Anand that he found Tribhuvandas Patel, whose values he says he inherited alongside his parents'.
- It brought recognition he was careful to redirect. Whenever he was honoured, he “always emphasised that it is a recognition of the achievements of many people”.
It reveals four things, and each can be tied to a line of the letter.
- He measured a career by contribution, not by reward. He turned down three careers that offered money, rank or comfort because “deep down, I knew I could make a more meaningful contribution by working here in Anand, Gujarat.”
- He believed the noblest work of his generation was nation-building. “The noblest task in those days was to contribute in whatever way we could towards building an India of our dreams — a nation where our people would not only hold their heads high in freedom but would be free from hunger and poverty.” He joined a dairy cooperative because hunger was the problem in front of him.
- He put integrity first. “I have often spoken of integrity as the most important of these values, realising that integrity — and personal integrity, at that — is being honest to yourself. If you are always honest to yourself, it does not take much effort in always being honest with others.”
- He worked for people's independence, not their gratitude. The farmers he joined “were trying to gain control over their lives”. He did not go to Anand to give charity; he went to help people run their own affairs, which is what a cooperative is.
He gives his reasons himself, and there are four of them.
- Because writing lasts and speech does not. A letter “becomes a possession that can be treasured and re-read over the years, with great, abiding pleasure”, whereas a telephone call gives “an immediate but fleeting joy”.
- Because Siddharth will need it later, not now. “You may not wish to read it all right away but, perhaps, a couple of decades or more from now, you will pick up these jottings of mine again and they will give you a deeper understanding of what I have done, and the reasons I pursued a life of service to our nation's farmers.” The letter is written to a grown man who does not yet exist.
- Because it is a record of a vanished world. He wants it to be “a valuable reminder of the days just before the world entered the twenty-first century” — something Siddharth might share with his own generation “to provide a glimpse of the world your grandparents lived in and knew”.
- Because it is meant for more than one boy. “I would like to dedicate these musings to you, Siddharth, and to the millions of other children of your generation in our country.” The letter is private in form and public in purpose.
Take a position and defend it. Here is one, argued fully; you may disagree, provided you argue as carefully.
A position: he is right, but only because of how he defines “waste”. His definition is unusually generous, and that is what makes the statement fair rather than harsh.
- He does not measure waste by success. He writes that “failure is not about not succeeding. Rather, it is about not putting in your best effort and not contributing, however modestly, to the common good.” By that test, a person who tries hard and fails has not wasted anything.
- “However modestly” is the crucial phrase. He is not demanding that everyone found a cooperative or win a Padma Vibhushan. He is asking for a contribution proportionate to what you have.
- The word “privilege” explains the “wrong”. A privilege is something you receive without earning it. If life is a gift, then throwing it away is not merely unfortunate; it is ungrateful. That is the moral logic of his sentence.
Where you might push back: not everyone is free to “use their talents to the best of their ability”. Poverty, illness and responsibility at home narrow what many people can choose. A fair version of his claim would be: waste is failing to use the freedom you actually have — which is a smaller amount for some people than for others.
His message has four parts, and they build on one another.
- Service is a choice made once and kept for a long time. Fifty years in a small town in Gujarat is the whole argument. He does not describe a heroic moment; he describes a career.
- Its results belong to many people, not to one. “Whenever I have received any recognition… I always emphasised that it is a recognition of the achievements of many people with whom I had a privilege to be associated.” Selfless service, by definition, cannot end with a single name on a medal.
- The opportunity is always at hand. “That common good will present itself to you in many forms every day. If you look around you, you will find there is a lot waiting to be done: your friend may need some help, your teacher could be looking for a volunteer, or the community you live in will need you to make a contribution.” Service is not something you postpone until you are important.
- The real reward is not the recognition. “Remember, rewards that come to you then are the only true rewards for a life well-spent.” The reward is the state of having spent your life well — everything else is a by-product.