NCERT Solutions for Class 7th Social Science Chapter 4 Reading the map of the sixteen mahājanapadas (Fig. 4.3) — LET'S EXPLORE
Book page 70 Updated on2026-09-19
Q1.
The most powerful of these new states were Magadha, Kosala, Vatsa and Avanti. Looking at the map, can you identify their capitals? Also, how many can you match with Indian cities of today?Fig. 4.3 (page 71) — the sixteen mahājanapadas, redrawn on India’s real coastline and rivers. Region patches and capital stars follow the book; the book notes that the borders are approximate. As in the English edition, one region — the orange patch between Vatsa and Magadha — is left unnamed and carries no capital star: the printed map names fifteen of the sixteen.
Answer
Read the four red stars on Fig. 4.3. Every one of these four capitals is a living Indian city today — all four match.
Mahājanapada
Capital on the map
City today
State today
Magadha
Rājagṛiha
Rajgir
Bihar
Kosala
Śhrāvastī
Shravasti (Sahet-Mahet)
Uttar Pradesh
Vatsa
Kauśhāmbī
Kosam, near Prayagraj
Uttar Pradesh
Avanti
Ujjayinī
Ujjain
Madhya Pradesh
Now do the same for the rest of the map — the count of matches is the real surprise:
Mahājanapada
Capital (Fig. 4.3)
Matches today
Anga
Champā
Champapur / Champanagar near Bhagalpur, Bihar
Vṛijji (Vajji)
Vaiśhālī
Vaishali, Bihar
Malla
Kushīnāra
Kushinagar, Uttar Pradesh
Kāśhi
Vārāṇasī
Varanasi, Uttar Pradesh
Kuru
Indraprastha
Delhi
Pāñchāla
Ahichchhatra
Ramnagar, Bareilly district, Uttar Pradesh
Śhūrasena
Mathurā
Mathura, Uttar Pradesh
Matsya
Virāṭa
Bairat, Rajasthan
Chedi
Tripuri
Tewar near Jabalpur, Madhya Pradesh
Gāndhāra
Takṣhaśhilā, Pushkalavati
Taxila and Charsadda, in today's Pakistan
Kamboja
(no capital marked)
Region across the far northwest
Aśhmaka
(no capital marked)
Along the Godavari, in today's Maharashtra/Telangana
Why so many still exist: the capitals were placed where a city works — on a river, on a trade route, in fertile country, on defensible ground. Those advantages did not go away, so people never left. As the chapter puts it, these are ‘modern’ cities that are often 2,500 years old.
Check it yourself: the English map (Fig. 4.3) labels fifteen names but leaves the orange region between Vatsa and Magadha unnamed. The Hindi edition of the same map labels it — it is Kāśhi, with its capital Vārāṇasī, the sixteenth mahājanapada.
Q2.
Compare this map with the map of the regions mentioned in the Mahābhārata (see Fig. 5.4 in the chapter ‘India, That Is Bharat’ in Grade 6) and list the names common to both maps. What do you think this implies?Fig. 4.3 (page 71) — the sixteen mahājanapadas, redrawn on India’s real coastline and rivers. Region patches and capital stars follow the book; the book notes that the borders are approximate. As in the English edition, one region — the orange patch between Vatsa and Magadha — is left unnamed and carries no capital star: the printed map names fifteen of the sixteen.
Answer
Names that appear on both maps (Fig. 4.3 of this chapter and Fig. 5.4 of Grade 6):
#
Name common to both maps
Where it lies
1
Gandhāra
Northwest
2
Kamboja
Far northwest
3
Matsya
Today's eastern Rajasthan
4
Śhūrasena
Mathurā region
5
Pāñchāla
Upper Ganga–Yamuna doab
6
Chedi
Central India
7
Kosala
Middle Ganga plains
8
Kāśhi
Around Vārāṇasī
9
Magadha
South Bihar
10
Anga
East Bihar
11
Avanti
Malwa
12
Aśhmaka
Godavari region
So 12 of the 16 mahājanapadas carry names already listed in the Mahābhārata. The four that do not appear on Fig. 5.4 are Kuru (though Kurukṣhetra is named in the Grade 6 text), Vatsa, Malla and Vṛijji — and the Mahābhārata map has many names, such as Videha, Kalinga, Vidarbha, Surāṣhṭra, Kerala, Chola and Pāṇḍya, that are not mahājanapadas.
What this implies — three reasonable conclusions:
Continuity of names and territories. The regional names of India are very old and remarkably stable. The same names travel from the epic tradition into the political map of the 1st millennium BCE, and several travel on into modern India — Gandhāra → the Gandhara region, Kāśhi → Varanasi, Magadha → the Magadh division of Bihar, Kerala → Kerala.
The Mahābhārata preserves real geography. It is a poem, not a history book, but the land it describes was a land people actually knew. That is why archaeologists and historians take its region-names seriously as evidence, alongside excavation.
The change was political, not cultural. What changed between the two maps is the kind of unit — loose regions and clans became organised states with fortified capitals, coins and taxes. The people and their sense of place stayed put.
Try this: draw a two-column list in your notebook, ‘On both maps’ and ‘On only one map’, and add today's state for each name. You will end up with a rough map of India that you can recognise.