NCERT Solutions Exploring Society: India and Beyond Chapter 8 Figs. 8.7 and 8.8 — THINK ABOUT IT

Book page 177 Updated on2026-09-05

Q1.
How do you think these sacred places are connected with the people’s economic lives and activities? Draw a mind map to trace these connections. (Hint: The pictures above can provide some clues.)
Answer

Look at the two pictures first. Fig. 8.7 shows the Kumbh Mela at Prayagraj — a river bank packed with people, and behind them row upon row of tents, stalls and lights. Fig. 8.8 shows the ghats of a river town — tall buildings that are lodges and dharamshalas, boats tied at the steps, and priests and visitors on the steps. Both pictures are full of work being done and money changing hands.

Here is the mind map that comes out of it:

Sacred place tīrtha, mela, ghat Transport buses, trains, boats, porters Places to stay dharamshalas, lodges, tents Food and offerings stalls, flowers, prasāda Crafts and shops brass, cloth, images, books Services priests, guides, barbers, cleaners Fairs and trade melas, markets, traders' routes
A mind map of the economic life that grows around a sacred place. Each branch is a livelihood created by the steady arrival of pilgrims.

Reading the mind map

  • Transport. Pilgrims must be carried — trains, buses, boats at the ghat, ponies and palanquins on hill routes, porters and cart-pullers. Whole roads and railway lines exist because of the traffic.
  • Places to stay. The tall river-front buildings in Fig. 8.8 are lodges and dharamshalas. At the Kumbh, an entire tented city is built and taken down again.
  • Food and offerings. Flower sellers, garland makers, sweet shops, coconut and camphor sellers, cooks feeding thousands — the market in Fig. 8.17 is exactly this.
  • Crafts and shops. Brassware, cloth, images, prayer beads, books and local specialities are made and sold; some crafts survive only because a shrine keeps demand alive.
  • Services. Priests, panḍās and guides, barbers, boatmen, sweepers, security staff, photographers, and today hotel and tourism workers.
  • Fairs and trade. A mela is also a market. Traders bring goods from far away, cattle and grain change hands, and — as the chapter says — pilgrimage routes and trade routes often overlap.
Why it happens: a sacred place brings a large number of people to one spot, again and again, on dates everyone knows in advance. That is precisely the condition a market needs. So worship creates demand, demand creates work, and work supports a town — which is why so many old Indian cities are also tīrthas.
Tip for your notebook: draw the same map for a shrine near your home and add real names — the bus that goes there, the shops outside the gate, the fair held once a year, the people who earn from it.
Was this helpful? Report an error