NCERT Solutions Exploring Society: India and Beyond Chapter 3 End-of-chapter exercise — Questions and activities

Book page 81 Updated on2026-09-05

Q1.
Analyse how geography (particularly mountains and coastlines) guided Maratha military strategy and state formation.
Answer

Geography did not merely help the Marathas — it chose their strategy for them. The Sahyadri hills made forts and guerrilla warfare the cheapest way to fight; the Konkan coastline made a navy necessary; and the open Deccan plateau beyond made fast cavalry the way to project power across India.

Coastal forts — Sindhudurg, Vijaydurg — guard harbours and the fleet Ports — Dabhol, Rajapur, Malwan, Vengurla — trade to Muscat, Mocha, Malacca Hill forts on the Sahyadri — Raigad, Pratapgad — control the passes Deccan plateau — open country where light cavalry can ride far and fast Arabian Sea Konkan coast Sahyadri Deccan plateau
West to east across the Maratha homeland. Each band of country produced a different arm of the state — sea forts and ports on the coast, hill forts on the escarpment, cavalry on the plateau. The place names are those shown on the map in Fig. 3.9.

1. Mountains made guerrilla warfare cheap and siege warfare expensive. The chapter says Shivaji ‘had recourse to the tactic of guerrilla warfare, which uses small groups of people in a focused way, with speed, surprise, and knowledge of the terrain’. That definition only works in broken country. In the Sahyadri, an army must move along narrow passes; a small local force can strike the head or the tail of the column and vanish uphill. Afzal Khan’s army was routed by Marathas ‘hidden in the mountains’ at the foot of Pratapgad, in thick forest.

2. Mountains made forts the natural form of the state. A hilltop with one steep approach can be held by a few hundred men against thousands. So Shivaji began, at sixteen, by ‘capturing neglected and unoccupied forts and strengthening their defences’, and forts became ‘the mainstay of Maratha power’. Ramachandrapant Amatya could therefore write that the kingdom ‘was created … from forts alone’.

3. The coastline forced a navy into existence. When the kingdom reached India’s west coast, Shivaji needed access to coastal resources — and a coast that cannot be defended is a coast the enemy can land on. So the Maratha navy was founded in 1657, with naval fortifications such as Sindhudurg (Fig. 3.6). This was unusual: Bijapur had merchant ships but no full-time naval force, and even Mughal use of a navy was very limited.

4. The coastline also decided who the enemy would be. Because the Marathas held ports — the map shows Dabhol, Rajapur, Malwan and Vengurla, with routes out to Muscat, Mocha and Malacca — they collided directly with European sea power, which rested on the cartaz pass system. Kanhoji Angre won ‘thanks to a clever use of geography and battle tactics’ even though Maratha ships were technologically behind European ones. Geography compensated for technology.

5. The plateau shaped expansion. Beyond the Ghats the land opens out. Open country favours mounted troops who move fast and live off the march — which is exactly how chauth and sardeshmukhi could be collected from provinces the Marathas did not garrison. The same mobility carried them to Delhi, Lahore, Attock and Peshawar in the 18th century.

6. Distance itself became a weapon. The dakṣhiṇa-digvijaya of 1677 added present-day northern Tamil Nadu and parts of Karnataka, which the chapter says ‘later gave the Marathas great strategic depth against the Mughal invasion’. When Aurangzeb took Raigad, Rajaram simply continued the war from Gingee, far to the south. A state with depth cannot be finished by capturing its capital.

Why geography mattered so much here: the Marathas were always the smaller power in men and money. Terrain is the one advantage that cannot be bought — the Mughals could hire more soldiers and better cannon, but they could not buy familiarity with a Sahyadri ravine or a Konkan creek. Maratha strategy was, at bottom, a decision to fight only where that advantage applied.
Q2.
Imagine you are creating a short biography of a Maratha leader for younger students. Choose one personality (Kanhoji Angre, Bajirao I, Mahadji Shinde, Ahilyabai Holkar or Tarabai) and write 3–4 paragraphs highlighting what makes them inspirational. Include at least one challenge they overcame.
Answer

What a good short biography needs: open with the person, not with the period; give the challenge early, because that is what makes a life a story; use exact dates and place names from the chapter; and finish with what survives of them today. Keep sentences short — you are writing for younger students.

If you choose…The challenge to build the biography around
TarabaiHer husband Rajaram is dead, Aurangzeb and the Mughal army are in the Deccan, and the Maratha state is fighting for survival — and she goes on the offensive instead of defending
Kanhoji AngreMaratha ships are technologically behind European ones, yet he must break Europe’s monopoly of the sea
Bajirao ITaking a Deccan kingdom, recently at war for its life, and turning it into an all-India power
Mahadji ShindeRebuilding Maratha power in the north after the disaster at Panipat in 1761 — and doing it against European-trained armies
Ahilyabai HolkarLosing her husband and her son, and still governing a state for thirty years

Sample answer: Ahilyabai Holkar

Ahilyabai Holkar was a scion of the Holkar dynasty, one of the chief families behind the Maratha expansion into north India. During the 18th century the Holkars ruled a kingdom of considerable extent in central India, around present-day Indore. Ahilyabai was not born to rule it. She came to power in the hardest way possible — she lost her husband, and then she lost her son.

Many rulers would have handed the state to a soldier and withdrawn. Ahilyabai did not. She governed for thirty years, and the chapter’s judgement of those years is precise: she administered the state wisely while caring for the common people. That combination is rarer than it sounds. A ruler can be efficient and harsh, or kind and weak; running a large state well for three decades means being neither.

Her second achievement was to rebuild India’s sacred landscape with her own treasury. She built and restored hundreds of temples, ghats, wells and roads across the whole country — from Kedarnath in the north to Rameswaram in the south. Two of these were repairs to famous losses: she rebuilt the Kashi Vishwanath temple at Varanasi, destroyed by Aurangzeb, and the Somnath temple in Gujarat, destroyed by Mahmud of Ghazni. Notice what a well or a road on a pilgrim route actually is: a work of public use that serves the poorest traveller, not a monument to the ruler.

Her third achievement is the one you can still touch. Ahilyabai is credited with promoting the Maheshwar weaving industry in present-day Madhya Pradesh, reviving traditional handloom crafts that continue to thrive today. Maheshwari sarees are still woven there. That is why she is inspirational: after the worst private grief, she spent thirty years making things that were meant to outlast her — and they have.

Tip for the writing: for younger readers, turn one fact into a picture. ‘From Kedarnath to Rameswaram’ means little until you add: that is roughly the length of India, and in the 18th century a pilgrim walked it.
Q3.
If you could visit one Maratha fort today (such as Raigad, Sindhudurg, Gingee, or Pratapgad), which would you choose and why? Research its history, architecture, and strategic importance. Present your findings as a digital presentation or a poster in class.
Answer

Method first. Whichever fort you choose, organise the research under the three headings the question names, and add a fourth that makes the presentation yours:

  1. History — who built or captured it, and which events in this chapter happened there.
  2. Architecture — gateways, walls, water storage, and how the buildings answer the site.
  3. Strategic importance — what the fort controls: a pass, a harbour, a road, a capital.
  4. One question you still cannot answer — an honest open question is the best last slide.
FortType (Fig. 3.9)Why it would be worth visiting
RaigadHill fortThe capital: Shivaji was crowned here in 1674 and died here in 1680; Aurangzeb captured it after Sambhaji
SindhudurgCoastal fortBuilt on a rock in the sea near the Maharashtra–Goa border — one of several naval fortifications (Fig. 3.6)
PratapgadHill fortThe meeting with Afzal Khan took place at its foot, amid thick forests
GingeeHill fort, far southRajaram fled here after Raigad fell, carrying the Mughal–Maratha war into south India

Sample answer: I would choose Raigad.

History. Raigad is where the Maratha Empire formally began. The chapter’s opening photograph (Fig. 3.1) shows the grand entrance to the palace where Chhatrapati Shivaji Maharaj was crowned in 1674 — a coronation performed with full Vedic rites, after which he took the title Shri Raja Shiva Chhatrapati and began his own era, the Rājyābhiṣheka shaka. He died at Raigad in 1680, aged fifty. After Sambhaji was captured and executed, Aurangzeb captured Raigad itself.

Architecture. Raigad is a fortified hill plateau roughly 800 metres above sea level, reached by a single steep climbing path — today there is also a ropeway. What survives shows how a fort was designed as a working capital and not only as a wall: a massive main gateway (the Maha Darwaja) set so that attackers approach it sideways rather than head-on; a straight market street with rows of shop plinths; the Jagadishwar temple; rock-cut water cisterns, since a hill fort lives or dies by its stored water; and Takmak Tok, the cliff point from which the whole approach can be watched.

Strategic importance. Raigad sits in the Sahyadri behind the Konkan, so it commands the routes between the coast and the plateau while being extremely hard to attack. That is why it was chosen as a capital rather than a city in open country: the seat of government was itself a fortress. It is a physical statement of Ramachandrapant Amatya’s line that ‘forts are the core of the state’.

My open question: if Raigad was so strong, how did Aurangzeb take it? Working that out means studying supply, treachery and the length of a siege — and it shows that no fort is impregnable, only expensive.

For the presentation: six slides are enough — (1) a photograph and one sentence, (2) history, (3) architecture with a sketch plan, (4) strategic importance with a small map, (5) the fort today and how it is protected, (6) your open question. Put the source of every photograph at the bottom of its slide.
Q4.
The chapter states, “The British took India from the Marathas more than from the Mughals or any other power.” What do you think this means? What evidence from the chapter supports this idea?
Answer

It means that by the second half of the 18th century the Mughal Empire was an empire mostly in name, and real control over much of India had already passed to the Marathas. So when the British conquered India, the territory and the power they actually took were, in the main, Maratha — not Mughal.

Mughal power collapses after 1707
→ Marathas take over much of central and northern India, and Delhi itself
→ the British must defeat the Marathas to rule India
→ three Anglo-Maratha wars, 1775 – 1818

Evidence from the chapter

  • The Marathas, not the Mughals, were the British rival. ‘In the latter half of the 18th century, the chief rivals of the British in India were the Marathas.’
  • They held the most territory. Maratha rule ‘established the largest Indian empire before the British took over the Subcontinent, controlling much of central and northern India’.
  • Delhi itself was Maratha. Maratha control over Delhi began in 1754; Mahadji Shinde recaptured it in 1771, and it ‘remained under their control till the British captured it three decades later’. So the British took the Mughal capital from the Marathas.
  • It took three wars and forty-three years. The Anglo-Maratha wars ran from 1775 to 1818; the Marathas won the first (1775–1782), and only the third ended Maratha power. No other Indian power required this.
  • The Marathas organised the resistance. Nana Phadnavis is credited with the first pan-Indian anti-British alliance, uniting even old adversaries like Hyder Ali of Mysore and the Nizam of Hyderabad. The centre of anti-British politics was Maratha.
  • Why they finally lost is stated too — ‘the Marathas’ increased internal disunity and the superior organisational and technological abilities of the British’. Note that neither reason is Mughal strength.
Why the sentence is worth arguing about: historians agree that the Marathas were the last great obstacle, but they weigh the beginning differently. One view stresses that British power was founded earlier and elsewhere — in Bengal, whose revenues after the 1760s paid for the armies that later fought the Marathas — and that Mysore and the Sikh kingdom also had to be defeated. The strongest case for the chapter’s claim is about extent and endpoint: whatever paid for the conquest, most of the land the British ended up ruling in the north and centre was taken from Maratha hands, and the conquest was not complete until the Marathas fell in 1818. Both statements can be true at once, and a good answer says so.
Q5.
Compare how Chhatrapati Shivaji and later Marathas treated religious places and people of different faiths. What evidence from the chapter shows their approach to religious diversity?
Answer

Both Chhatrapati Shivaji and the later Marathas followed the same rule: protect and revive one’s own tradition, without making other faiths a target. The chapter’s summing-up is that the Marathas ‘revived the local Hindu traditions without religious discrimination’.

QuestionChhatrapati ShivajiThe later Marathas
In war, were religious places attacked?No. At Surat he took treasure worth almost a crore of rupees but ‘was careful not to attack religious places’, and even spared the house of Mohandas Parekh, a charitable manThe chapter records no policy of attacking places of worship; it does note that as chiefs became autonomous there was ‘occasional indiscipline and abuse, in stark contrast with Chhatrapati Shivaji’s values’
Own tradition‘A devout Hindu who respected other religions while upholding his own’; rebuilt desecrated temples; promoted Sanskrit and Marathi literature, religious institutions and traditional artsAhilyabai Holkar rebuilt the Kashi Vishwanath temple and the Somnath temple and built hundreds of temples, ghats, wells and roads from Kedarnath to Rameswaram; the Bhonsles of Nagpur helped revive the worship of Lord Jagannath at Puri, often interrupted under Mughal rule
Government and religionReligious affairs were one department among eight — the Panḍitrāo in the aṣhṭa pradhāna manḍala — not the whole of governmentThe Thanjavur Marathas patronised a ‘syncretic culture that was rich and full of innovation’; Serfoji II’s Dhanwantari Mahal treated the sick free of charge using both Indian and Western medicine
Language and symbolsA Sanskrit seal replacing the prevalent Persian ones, and coins in Devanagari — cultural assertion rather than suppression of othersThe ‘Gaṇapatī-Pantapradhān rupee’ carries inscriptions in two scripts, Devanagari and Persian; 18th-century Marathas kept the popular Mughal coin style and added their own symbols to it
Politics across faithsHis enemies were rulers, not communities — he fought Bijapur and the Mughals, and separately protected his own subjects from European slave tradersNana Phadnavis built an anti-British alliance with Hyder Ali of Mysore and the Nizam of Hyderabad, both Muslim rulers who had been adversaries
Why the coin is the sharpest single piece of evidence: a coin is a state’s most public document — everybody handles it. The Patwardhans, generals under the Peshwa, put an invocation to Gaṇapati on one side and a declaration of loyalty to the Peshwa on the other, and printed the whole thing in Devanagari and Persian. A state that wanted to erase other traditions would not put their script on its money.
Tip for writing this answer in an exam: the question says ‘compare’, so your answer must state both a similarity and a difference. Similarity: the same policy of protection without persecution. Difference: Shivaji enforced it tightly through a centralised, salaried administration, whereas later the chapter itself admits that autonomous chiefs sometimes fell short of his standard.
Q6.
The chapter describes how forts were ‘the core of the state’ for Marathas. Why were they so important? How did they help the Marathas survive against larger enemies?
Answer

Forts were the core of the state because they did four jobs at once — they controlled routes, sheltered a guerrilla army, stored what a state needs to survive a siege, and made the enemy’s superior numbers expensive instead of decisive.

Ramachandrapant Amatya, Shivaji’s finance minister, put the argument in the Ādnyāpatra:

‘Forts are the core of the state. In their absence, the land gets devastated in the face of an invasion … This kingdom was created by the late great master from forts alone … A great enemy like Aurangzeb invaded, conquered great empires like Bijapur and Bhaganagar … but it was due to forts that the [Maratha] state survived despite decades of onslaught.’

Why forts mattered so much

  1. They controlled movement. The chapter says forts ‘were essential to strategically control important routes’. In hill country there are only a few usable passes; hold the fort above a pass and you decide who uses it. That is how a small state taxes and polices a large area.
  2. They made guerrilla warfare possible. Forts ‘shelter the army when engaging in guerrilla warfare’. Small raiding groups must have somewhere to rest, re-arm and take their wounded. Without a base, guerrillas are just fugitives.
  3. They stored the state. Grain, water in rock-cut cisterns, weapons and treasure could sit safely on a hilltop. A state that can keep its resources out of reach cannot be knocked out in one campaign.
  4. They reversed the arithmetic of numbers. A hill fort with one steep approach can be held by a small garrison against a very large army, because the attacker can only bring a few men to the wall at a time. Meanwhile the besieger must feed thousands of men and horses on the spot. Time and hunger work for the defender.
  5. They were political statements. Shivaji chose the ‘strong mountain fortress of Raigad’ for his coronation in 1674. The capital of the kingdom was itself a fort.
  6. Coastal forts extended the same idea to the sea. Sindhudurg and Vijaydurg protected harbours and gave the Maratha fleet safe bases (Fig. 3.6, Fig. 3.9).

How this let them survive larger enemies — the proof is 1682–1707. Aurangzeb brought the whole Mughal army into the Deccan. He did conquer the two great sultanates, Bijapur and Golconda. He captured Sambhaji and executed him, and he captured Raigad, the capital. By the usual rules of that age, the Maratha state should have ended there. Instead:

  • Rajaram moved to Gingee, far south, and the war went with him — the state was not tied to one place.
  • The Marathas ‘staunchly defended their fortresses and often had the upper hand over the Mughals in battles and skirmishes’.
  • Because every fort had to be besieged separately, Aurangzeb ‘was unable to leave the Deccan and died without having succeeded in subduing the Marathas’.
Why this is the deepest point in the chapter: a kingdom built on a capital city can be conquered by taking that city. A kingdom built on hundreds of forts must be conquered fort by fort — and the cost rises while the reward stays small. Aurangzeb spent twenty-five years and his own life on the attempt. The Marathas did not out-fight the Mughal Empire; they made conquering them cost more than it was worth.
Q7.
You have been appointed as the chief designer for Maratha coins. Design a coin that represents Maratha achievements and values. Explain the symbols you chose.
Answer

First, look at what real Maratha coins actually did, because the chapter gives you two examples and both carry a clear idea:

  • Chhatrapati Shivaji’s coins (Fig. 3.12) were gold and copper, struck in his own name — which signified sovereignty — and used the Devanagari script, which the chapter calls ‘an assertion of his cultural identity’ at a time when Persian was the normal language of coinage.
  • The ‘Gaṇapatī-Pantapradhān rupee’ (Fig. 3.14), minted in the early 19th century by the Patwardhans, kept the popular Mughal style but added Maratha symbols: an invocation to Gaṇapati on one side, loyalty to the Peshwa on the other, in two scripts, Devanagari and Persian.
Why a coin is a political document: it is the one object of the state that every person handles. Whose name is on it says who is sovereign; which script it uses says whose language is public; what is pictured says what the state wants remembered. So a good design is not decoration — every element must make a claim you can defend.
स्वराज्य रायगढ़ · १६७४ श्री राजा शिव छत्रपति आरमार · नौसेना Obverse — the fort and Swarājya Reverse — the navy and the sovereign’s name
A proposed design. Both faces use Devanagari, following Chhatrapati Shivaji’s own coinage.

Sample answer: the symbols and why I chose each

SymbolWhere it isWhat it claims, and the evidence
The word स्वराज्य (Swarājya)Top of the obverseThe founding idea of the state. Shivaji’s ‘vision of a sovereign kingdom or Swarājya grew over the years, extending to political, economic and cultural aspects’, and the chapter says it later inspired Indians to believe they could govern themselves
A hill fortCentre of the obverse‘Forts are the core of the state’ — the Ādnyāpatra. Nothing else represents Maratha power so exactly
रायगढ़ · १६७४Below the fortThe coronation at Raigad, which marked the formal beginning of the Maratha Empire and the start of the Rājyābhiṣheka shaka
A ship under sailCentre of the reverseThe navy founded in 1657 — a step no neighbouring power had taken — and Kanhoji Angre’s later victories over European fleets
श्री राजा शिव छत्रपतिTop of the reverseHis exact formal title after the coronation. A ruler’s own name on a coin is the statement of sovereignty, which is why he minted in his own name
Devanagari script throughoutBoth facesFollowing his real coins, where the use of Devanagari was ‘an assertion of his cultural identity’. The Rājya-Vyavahāra-Koṣha shows the same language policy
A plain, undecorated rimEdgeA design choice reflecting the letter about the trees: a state that told its officials not to take a blade of grass by force should not boast on its money
Try this: design a second coin for a later Maratha ruler and see how it must change — a Peshwa-era coin would need the Peshwa’s authority on it, as the real Gaṇapatī-Pantapradhān rupee did, because by then power had shifted from the Chhatrapati to his prime minister.
Q8.
After this introduction to the Maratha period, what do you think was their most important contribution to Indian history? Write a paragraph supporting your opinion with examples from the chapter. Then share and discuss your ideas with classmates.
Answer

Three answers can be defended from this chapter, and you should know all three before choosing one.

Possible answerBest evidence for itIts weakness
The empire itselfThe largest Indian empire before the British; Delhi held from 1754/1771; three wars needed to end itIt did end, in 1818 — an empire that falls leaves less behind than an idea that does not
The system of governmentSalaried, transferable officials instead of hereditary posts and land grants; the aṣhṭa pradhāna manḍala; panchāyat justice with sparing use of the death penalty; pensions for soldiers’ widowsThe Marathas themselves loosened it — autonomous chiefs brought ‘occasional indiscipline and abuse’
The demonstration that Indians could rule themselvesThe chapter’s own verdict, and the freedom-movement link on Page 80Hardest to measure — you cannot weigh an inspiration the way you can weigh territory

Sample answer (model paragraph):

The most important Maratha contribution to Indian history was not the size of their empire but the proof they supplied that a mighty empire could be defeated and that Indians could build, expand and administer an empire of their own. The chapter says exactly this, and the evidence for it runs right through the chapter. Chhatrapati Shivaji began as a sixteen-year-old taking neglected forts and ended crowned at Raigad in 1674 with his own era; Aurangzeb brought the full Mughal army into the Deccan for twenty-five years, conquered Bijapur and Golconda, executed Sambhaji and captured Raigad, and still died without subduing the Marathas. The proof spread beyond Maharashtra almost immediately: the Bundela prince Chhatrasal, inspired by Shivaji’s struggle, created an independent kingdom of Bundelkhand, and the Hindi poet Bhushan travelled to Maharashtra to write in his praise. It also survived the empire’s fall. The chapter’s closing judgement is that the fiery ideal of Swarājya ‘inspired many Indians to believe they could govern themselves, planting the early seeds for India’s freedom movement’. Territory can be lost in a single war — Maratha territory was, in 1818. A demonstration cannot be taken back.

For the class discussion: the honest test of an opinion is whether you can state the strongest case against it. If you argue for Swarājya as the main contribution, the case against you is that ideas are cheap and administration is hard — and that the salaried, transferable civil service was a far more unusual achievement for the 17th century than any slogan. Answer that objection and your argument is worth something.
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