NCERT Solutions Exploring Society: India and Beyond Chapter 3 In focus: Thanjavur — LET'S EXPLORE

Book page 79 Updated on2026-09-05

Q1.
Have you heard of the dance form ‘Bharatnatyam’? Did you know that this dance form has a deep connection with the Marathas? Can you find out what this connection was?
Answer

The connection is Thanjavur. The chapter states it directly: under Serfoji II, the Maratha ruler of Thanjavur, ‘modern Carnatic music took shape, as did the early stages of the famous classical dance form of Bharatanatyam’. In other words, the dance we know today was shaped in a court ruled by Marathas in the Tamil country.

How the connection came about

  1. Ekoji, the half-brother of Chhatrapati Shivaji, conquered the Thanjavur region in the late 17th century, beginning Maratha rule there.
  2. The Thanjavur Marathas were great patrons of the arts — many of the rulers were themselves poets and dramatists, and Serfoji II wrote a Marathi play, Devendra Kuravanji.
  3. Serfoji II patronised many talented musicians. Working under that patronage, court musicians and dance-masters organised the temple dance tradition of the Tamil country into an ordered sequence of items.
  4. That ordered sequence — the way a recital is built up today — is the direct ancestor of the modern Bharatanatyam concert.

What your research will turn up. The four brothers Chinnayya, Ponnayya, Sivanandam and Vadivelu — known as the Thanjavur Quartet — served at Serfoji II’s court in the early 19th century. They are credited with arranging the dance repertoire into the order still followed: alarippu, jatiswaram, shabdam, varnam, padam and tillana. The dance was then known by other names, such as sadir; the name ‘Bharatanatyam’ came into general use only in the 20th century, when the form moved from temple and court to the public stage.

Why a Marathi-speaking court shaped a Tamil art form: the chapter explains the mechanism in the paragraph just after this box — Thanjavur’s cultural environment was multilingual, with local Tamil culture, the Telugu culture of the former rulers, and the Marathi culture of the current rulers ‘interacting with each other freely’. The Marathas did not replace Tamil arts; they funded, organised and preserved them. That is what the chapter means by a syncretic culture that was rich and full of innovation.
Did you know? Serfoji II’s interests ran far beyond dance. He set up the Dhanwantari Mahal, a medical centre giving free treatment using both Indian and Western medicine; he started the first printing press established in India by a native ruler; and he had the history of the Bhonsle family inscribed on the walls of the Brihadishwara temple — one of the largest single inscriptions in India.
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